By Rev. Mindi
I read this post shared by an Episcopalian friend this week, and along with some online conversations on “what is the future of the church?” with declining attendance and resources, I’m wondering what has happened to our ecumenical movement? What has happened to our movement for unity?
As an American Baptist pastor married to a Disciples of Christ pastor, I can tell you that not much really separates us. We all do baptism pretty much the same way. We do communion the same way, albeit Baptists tend to only do communion once a month. We aren’t opposed to doing it every Sunday, we just make it out to be more work than it really is. We have some common roots in history. We have faced some of the same struggles on inclusion and diversity in recent years, and as both denominations have taken steps to truly live into God’s ways of love and justice and the teachings of Jesus, some of our more conservative kindred have gone out the door, or have simply stopped talking with us.
And it’s not only American Baptists and Disciples, but Presbyterians, Lutherans, Episcopalians, Methodists, Congregationalists (and other UCC-ers), and the list goes on. While we vary in our ways of baptism and communion and vary in our liturgical rigidness, when we start talking about issues of justice, Black Lives Matter, inclusion of transgender and lesbian, gay, bisexual and other queer folks, and welcoming refugees and immigrants, we have so much in common. I regularly have conversations in ecumenical gatherings of clergy (especially fellow clergy in a similar age range to me, but not always) about the same issues facing our churches. The same issues facing our communities. The same longing to follow Jesus and being held up by resources.
So why oh why oh WHY ARE WE NOT WORKING TOGETHER? Why are we still separated on Sunday mornings? Why is (as the author of the blog post I shared stated) Sunday morning still the most segregated hour, decades after Martin Luther King Jr. called us out on it?
I know I am not the first to say it, but as a response to white privilege and white supremacy, perhaps those of us in the traditional white protestant churches, as we face closing down and shrinking numbers, need to go join a Black church. Perhaps we need to listen to someone else preach on Sunday morning and tell us how to be involved in the community. We can do this within our own denomination to start with.
Secondly, we can join with our kindred down the street. While many of us have “full communion” with other denominations or allow for those of other ordination standards (or none at all!) to preside at the table and at baptism, we do not move beyond those relationships (as again, the author of the blog post I shared stated).
As we enter 2017, the future of the church doesn’t lie in us keeping to ourselves on Sunday morning. If we do that, we will continue to shrink, decline, and close. Those of us who are white Christians need to especially consider giving up our power and ownership of space to join with our Christian kindred of color to truly follow the ways of Jesus (who wasn’t white, as we keep pointing out but fail somehow to truly comprehend). We might find that the church isn’t declining, but thriving, if we give up our own vision of what the church is supposed to look like, and join in God’s vision:
After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. They cried out in a loud voice, saying, “Salvation belongs to our God, and to the Lamb!”