The first question someone might raise upon hearing of an Interfaith response to the president’s policies might reasonably be, “Why are faith leaders involving themselves in partisan politics by holding a press conference?”
The answer to that question, most simply put, is that the kinds of policies and the legislative agenda coming out of Washington D.C. . . . all the way down to our state capital are a matter of profound concern to us gathered here. To put a finer point on it, the issues—ranging from the proposed budget, to the Executive Order, to the repeal and replacement of the Affordable Care Act are not merely partisan political issues to us—they’re moral issues, issues that strike at the heart of our most precious moral and religious commitments.
From my own tradition, I can say with certainty that Jesus never said: “Go ye therefore into all the world . . . and make life as miserable as possible for poor people who need financial and healthcare assistance. And while you’re out there spreading misery, don’t forget to ensure that refugees, Muslims, undocumented immigrants, African Americans, women, and LGBTQ people have as grim an existence as you can possibly make it.”
That doesn’t sound anything like Jesus . . . or the Prophet Muhammad, or Moses, or the Buddha—or any of the faith traditions we hold dear. But you might be forgiven for thinking that those are exactly the marching orders handed down from certain political leaders . . . both in Washington and Frankfort. If it were possible to craft a social and political agenda that would fail more stunningly to represent the best expressions of all of our faith traditions, I’m sure I don’t know what it would be.
How we treat those seeking refuge or work or a start on a new life, how we care for the environment, how we empower women to have control over their own bodies and careers, how we refuse to enable systems that continue to oppress and deny human dignity to African Americans and LGBTQ people, how we ensure affordable healthcare to all people, how we protect the rights and the safety of our Muslim and Jewish neighbors . . . these things and not our commitment to dogmatic purity, we believe, are the true test of our faith.
We are called, as the deepest expression of who we are as people of faith, to give voice to the voiceless.
We will not be silenced!